Some Violation of Boarding Pass

A lot of things up there I don’t like to talk about.
It’s a mess up there,
and it chases your life.
I’m an idiot for believing it.
There’s no hope on this runway.
I can’t even see my dogs.
I lost all the people who matter to me.
They’ve taken me out of India
for a visa violation.
Can you imagine Dylan?

I had several minutes to pack.
Nithish came and we talked.
Everybody was crying.
No appeal allowed.
They were stone-hearted men.
The immediacy of the situation derailed me.
I was not prepared to go.
No one would listen to my pleas
just a few days please.
It was heartbroken.
The dogs were so confused.
Bruno knew.
The pain in that dog’s eyes, can it kill you?

Who knows
the price you have to pay for poetry?
I made the Auroville Foundation mad,
and they promptly got rid of me
and didn’t even show their face.
Their lackeys did it.
I’m going to shoot them tomorrow,
not with guns with their guilt.
Douglas and I are on a plane to nowhere.
We’ve been kicked out of our home.
I am over skies now.
I don’t know where I am.
I don’t care to.
I will never see my dogs again.

A few minutes to pack
after a life of 20 years.
No international rights,
what do you do with that
when your life-blood is on the table,
all your hopes and dreams?
Even Nithish’s parents cried,
and we all forgave each other.
So many crying people came to see up off,
and it didn’t move a cop.

This is land’s lamb,
a spoken inner voice,
and it will even tell on itself.
It won’t leave you alone.
To trust it is to invite paradise,
but hell is its price.
Pain and suffering slam me now,
and I don’t know what to do with that.
More poetry please.
Look I gotta get out of this ride.
Most things have to be deleted anyway.
I’m sorry.
Look it’s over.

What happened?
The government has cancer.
It only has a gun.
It breaks people’s hearts,
is only concerned with its name,
can’t see past its own nose,
is a bear eating people.
No one can call it on it.
You get in trouble.
They won’t let you talk.
When you give them a divinely inspired poem they get mad,
shoot the messenger,
tear apart his family.

What’s the wasted gun,
where I meet the government,
or where it meets me?
Hand that over
a hide and seek.
Show dinner now
how much bullshit serves me on myself,
or am I worth the life of this poet?

Plenty of people
have no pride.
It’s part of the hardship of life.
Do we let then in?
Do we let the haphazard come in?
They’ll throw it open like they’re dying without it.
They are not sincere.
They’re trying to get over on you whatever they can.
They can’t look you in the eye and say they’re sorry.
They’re all over the place,
a dim a dozen.

I need to know what that man’s like.
Test him some.
Come to his house and sit at his table.
Is there anybody but himself in his banyan tree
who are not satellite I’s of his solar I?
Can he have compassion?
Will he sacrifice
for those around him?
Is he a hope in humanity’s heart?
Does he genuinely feel the presence of others?
What does it take to make him smile?
Can you count lighthouse in him?

I’m askin’ the right questions
say you find an illegal immigrant.
These are the criteria we live by,
and he needs to show that.
Can I get a horseman here please?
We’re blowin’ humanity out of the water
throwin’ somebody out of the country
such as these.
An immigrant’s status
give the immigrant’s worth?

Look at yesterday.
They pull a poet
out of his home.
Because I didn’t read his poetry.
I listened to the bossman.
We celebrate this.
You’re at 1 o’clock.
Put more tickets through.
It’s all good.
Put the police upon the table,
and this defends a society
of Indian spirituality?

Our family there were told that the Secretary of the Auroville Foundation, Jayanti Ravi, filed a police complaint against me for the past three poems on this blog, which are about Auroville. Four men came to our house, all in civilian clothes, and only one would show his ID, the one from immigration, whom it’s reasonable to assume that they brought just in case there was a visa violation, and there was. Later, since I was holding out in my house, the regular police came.

Recently Auroville News and Notes reported that the Auroville Foundation has brought 15 members of the special police who are crushing dissidence in Kashmir to do that in Auroville. I suspect at least two of the men who wouldn’t show ID were them.

The University of the Seldom One

The Dalai Lama in Auroville, 1993, putting in the foundation stone for the construction of the Tibetan Pavilion there. In a speech afterwards, he said, “You can be a believer or an unbeliever…, but there is no choice between being a compassionate or non-compassionate person.” Photo courtesy of The Auroville Adventure
Did you know an Aurovillian won’t read this,
no matter what I do?
These are tough shares.
Talk about hang in the water
all in yoga.
My cousin slapped my mother.
It’s hard to believe
such anxiety.
Let me muscle you at,
heart poundin’ in my ears.

Let me say that again.
Oh boy, you wouldn’t believe it.
These are in heartbeats that you don’t know to measure
the light of the sun.
I wish I could come down to a heart in my living room
the Shambhala success magic.
I cannot spray this in numbers.
The heart central has to be the case.
It’s dog eat dog otherwise.

Where do I put this compartment?
In everything I do and breathe.
It can’t be left out.
You regard everyone
as potential shares.
You can’t stop evil among you
with the ball and chain.
You can’t just keep it from happening
with everybody’s suspicions.

You have to rise to the occasion
and also consider the bad man.
What does he need to do to change?
Can he do that among you?
Yeah, people
just want him gone.

There’s somethin’ I can’t get across over here.
If you wanna create Shambhala,
you have to envision his place among you
healed and changed.
Shambhala is the perfection of humanity
where Auroville is.
You have to rise above yourselves and do that.

You will not even listen to the change.
You have closed your hearts and ears
to a peaceful man among you
who is poeting this change.
How can it leave out the community,
the bedrock of the change?

You know it would speak to it
drum rose people.
It would have the imprint of the divine
sounding poetry’s worth.
Terrible is it?

I come from another land.
I do not meet the world it’s a thing out there and I’m a thing in here. /
Those lines have been drawn,
and they are wiggly now.
I meet the world inside myself.
In the substance of my vision something is wrong.
The world is not a normal train ride,
and my thoughts don’t take me there.
I see the substance of vision
it’s all acres of That,
the substance of the show.
You wanna know the gist of it?
It comes to oneness.

Now bake my bread I’m normal,
nothing special to look at,
just another person to be around.
Now test my feet I’m normal.
I get angry laugh and cry.
I can give you an argument.
My difference is my hands on you.
I’m lookin’ at the One
starin’ back at me.

This is so real to my eyes
my hands collaborate this.
I am in your field of vision,
and my that hurts,
if I even make you feel bad.
I don’t wanna do that,
and this is strong stuff
to prevent me.

Are you an alien on that?
Have you reached the divine in vision?
Do you know how to heal the sick,
and they are not sick in body they are sick in hands,
and their actions hurt the world,
rob the community?
How many times we said
we needed that,
heal the community?

This is a frog suit.
I’m lifted out of the water until I cry.
I mean I have to come up and record lines.
Do you get the picture
back and forth?
I’m hearin’ these lines in inner vision
I’ve developed over a lifetime.
You hear the sauce now
all Sri Aurobindo’d,
the Mother’s guidance please.

Here’s the thing.
It changes consciousness.
The world grabs you in this.
You see signs everywhere.
You’re walkin’ hand in hand with the divine,
but that’s not the beauty of it.
It’s soundin’ bodies
way out in front of you
the substance of their mystery
crayola figures of That,
and it dawns on you
it’s peeling you through everything,
and will you get a load of that?
The invisible ties connects us.
Wow, I’ve just shored everything.

A Different Course, the Light of Day

The Prime Minister, Shri Narendra Modi at the great Banyan Tree in Auroville on February 25, 2018. Photo courtesy of Wikimedia Commons and the Prime Minister’s Office (GODL-India)
From the paths of the Alone,
if it’s any consolation,
I alone this to you,
the next lesson cheerio.
The heart of Auroville is the banyan tree
establish the Earth
oneness drive everything.
The Infinite of days,
things are stepped back,
exploded on the scene:
I hate this bible;
I have a schoolbook to cram down your throat,
the rules and regulations;
I just wanna have fun.
The voices chorus.
Just leave my damn trees alone
and my vegetables—
I’m sustainable Auroville.
I’ve got some rocket science get yah,
a whole lot of Sri Aurobindo—
the Mother’s disciples’ Auroville.

It’s a land grab
right in the heart of the city,
and then the government comes in
and makes you disciples of her
all the way to India
that’s the tower we find.
It makes you want to pull up stakes,
the whole registry.
A failed experiment
has come apart on itself.
You can’t get there from here.
You can’t even try.
You just sit and wait
for another dawn.

Where do we go wrong?
The goodwill to continue.
It doesn’t hurt anybody.
It doesn’t seek them shame.
It’s taller than a government
and is not about right of way.
It has no agenda to sell you
at the expense of itself.
It’s charitable to everybody,
even the weak.
It has no bad man.
Goodwill lifts him out of that.
It’s good to everybody.

The fundamentals of goodwill started this place,
and all this was hijacked early on
and has led to today,
a fractured Auroville.
Policy glows in goodwill,
is meant for the right change,
and it glows on our vegetables.
People’s particulars glow in goodwill
to come right themselves.
This is not known among you?
If you see the fruit you see the tree.
Goodwill governs all,
and that’s where we land Auroville
to come back to itself.
Are you going to fight this?
Are you going to make it mean?

The heart collapsed,
the heart of Auroville.
It puts lunch in children’s boxes
and go all over India.
Get to every
place on earth,
the Auroville plane.
This trap is completely
in our noosphere,
such is the spirit of this endeavor,
the daunting human-wide of Auroville.

You’ve blocked me with anger and ill will
from the anger and ill will
in the very pocketbook of Auroville,
the poet of your gifted change,
the poet sent here to warn you.
Just come and govern
everything with ill will,
is this just your blindness or your willful
stance?
Time of death,
is that the lesson of Auroville?

This is the form of the divine.
I report that they are only satellites.
It's all fences regarding the sun.
We can’t get at that meat in the matter.
It’s too broad-minded you,
and you will not meet us there.
I cough this up now
a poem rose
in certain straits,
but I’m not in a tin can.
The availability of truth
is relative to the participant,
but I tell you sincerity guides my house.
It’s what I lean on.
I can get closer to the truth,
but will you meet me there?
Will you even try?

Oh my goodness Auroville,
that’s the study sheet,
that’s what we make our daily rounds:
ever widening to the truth,
ever widening to contain it all,
to stand at last on higher ground,
to get there,
the reason Auroville was made.
We localize human divinity here,
and that is ever the strength now.

I attempted to send this poem via email to recipients in Auroville, but my email ID was blocked. I’d sent the previous poem on this blog, “The New Business”, to all the addresses that blocked this one. This poem and the previous one made the secretary of Auroville, Jayanti Ravi, mad, and she got me kicked out of India over it, personally.

The New Business

photo courtesy of https://auroville.org/
I couldn’t come from
the city according to our needs.
A oneness organization,
that’s the start of it,
the city the Earth needs.
The walls are coming down,
it’s where we begin.
This is the largest city in Heaven,
and it’s expensive to live in.

How many people protect themselves from the Infinite?
How many people have bibles
they won’t cross thresholds with?
They can’t get out of the Book
or this Name says.
They can’t plant infinity there,
and they argue and bicker among themselves about it,
the rulebook says.

Am I just a hedonistic paradise?
I sacrifice even my thoughts to the divine
and live a simple life to prove it.
I don’t cut down banyan trees.
I sit together with everybody there,
and I know hard work,
and I know rest and play.

I love God,
and that is my first priority,
not the God of this man says,
the God of the banyan tree.
I have seen God’s eyes
staring back at me in everyone’s.
I can pet a dog and feel that,
rub a cat.

I am about the mountain in springtime.
I know how to address the world:
oh my God I love you.
I have seen fire and rain,
and I changed my life because of it.
I no longer hurt people
or cause them pain.
I draw the lines everywhere
to prevent that.
I know the meaning of sacrifice.
It’s how my thoughts meet the world.
It’s how my hands meet the day.

I am an Aurovillian comes
theoretically,
and I shout this to the Earth.
I will get bigger than my kind.
I will transform consciousness inside
into our greater type.
I will give birth to divinity
on a collective field,
and our hands will salt the Earth
with its great and needed change,
and I am here my friend
opening doors for you
that you may walk through them.
Auroville will you hear me?
Auroville can you feel that
looking?

This poem was emailed to many Auroville email addresses, most all the principle leadership bodies, and it was the object of an art action on Sept 3rd and 4th, where I and Mithun taped and tacked it up on bulletin boards and walls around Auroville and on banyan trees in the township, or it was just handed to individuals. This is the performance art a recent poem, “The Diamond”, mentioned, before, I might add, there was inkling on my part to do any.

This poem and the preceding one made the secretary of Auroville, Jayanti Ravi, mad, and she got me kicked out of India over it, personally.

The Diamond

photo by the author
In the stories of the Self,
the eyes of sunshine,
it’s been Armageddon.
A small voice out front says no,
it’s been leading to something big.
I’m a hope, and a skip, and a jump away from that.
That’s what I’m pettin’.
You hear the ups and downs,
the soliloquies
harbored on the snake.
I swear these muse.
I’m tellin’ the story of God.
I’m not coughin’ up Skid Row,
but I’m giving you pencils and integers of everything,
and I don’t neglect nothin’ out.
We’re on a roll now.

I feel something big.
I can’t get my heart out
to show you.
I’m bein’ pushed from the inside.
Still I can’t see my boy
or anything else big,
like a sudden public share.
I still sit in someone else’s pain and cry,
anyone on the planet
I hear their story loud,
and join that with my own.
I still see the pain of the world
and not its bright sunrise.

What is this bear I speak of now?
A coming tidal wave,
my head upon the stake?
My faith in God hasn’t reached that far:
he loves me at high noon,
I mean like in front of everybody,
and I’m not a bad man anymore.
I’m a way with him.
Would you count that,
or do you even see him
right out here open fields with everybody?
I do have that smile.

Do performance art,
and I’m from there.
Stay in your room,
that’s me.
Catch me,
you are my god
I announce things at
the seriousness of a child,
and I am hurt by one.
Look at me,
a fattening calf,
I have golden reins.
I don’t know how to handle this:
you don’t put my face on.
That’s how it needs to be done
to God knows what.
You cannot contain this.
You think aliens wrote it,
or a moved lunatic.
Some of you know I smile
the meaning of the word.
Play your blindfolded world.

Did the boy end up revealing anything to us?
He’s happy and content on the outside
I heard that your honor.
On the inside he can’t handle himself,
is boiling in pain.
These are irreconcilable.
He can’t hold this script down.
Those around him only see the happy kid.
He doesn’t reveal himself inside.
I am not a name on his lips,
like he doesn’t want to see me,
but he cries for me inside
and is continually scheming to see me
or make contact.

These are all along the lines of Earth.
He can’t make it right.
He can’t get up out of his stool.
He’s frozen there,
and he and I are frozen there.
You don’t know how this hits me.
It’s like a betrayal that loves me so
impossible to understand.
He won’t even call my name,
acts like I do not exist,
and he is finished with me.
This just does my head in,
confuses me to no end.
I swear the real boy’s right there,
but he is so earnest when he shows me his inside,
especially when he calls me and cries—
so much pain,
so much out of control,
with a rage that wants to blow up the world,
and I’m supposed to believe him?
I get so worried about him.
There is no end to this.
There is no issue from this
as he grows older.

I just want to walk away,
but I’m pulled back every time
by divine love
and my unmanageable love for him.
He is so big inside me.
This is all in my reality.
Can you lose a child,
have him kidnapped,
and he’s winin’ and dinin’ with his kidnappers
just down the street,
sending you secret notes of ransom
that say daddy I love you so much
and want to be with you?
This is a crash course in reality.
Fuck this I want off,
and the Mother
and Sri Aurobindo
and other divine
bid me stay with him,
and I love that kid so much I do.

Here’s the trick.
Get rid of the pain they say.
Don’t even operate on that attachment.
Count the divine only
you see in everybody.
Don’t be forlorn.
He’s comin’ back.
It’s all in my muse,
there or in the background of every poem I write,
his name, his name,
Nithish, Nithish.

Stop the forlorn?
The ache inside my breast all the time,
the absence of my child
and his dangerous psychological situation,
how in the world do I stop that
or believe the divine he’s here
sometime soon?
This plays with me and plays with me.
Are the divine devils?
I don’t know what’s goin’ on.
I’ve lost my child.

You my divine reader swing with the Gods
with your heart-breaths,
your beliefs,
your unaccountable sum.
Have you seen the Great Beyond?
Are you a born object of God,
what others now discuss
as an occasional moment in the Sun?
It would change your way of life,
radically transform society,
because it’s there
at our divinity’s base.
We lit triumph with our children
to bring this home to us.

Do you know the transformation of the outer life
into the inborn divinity we wear?
When do we put that on
with our children,
a radical new way of life
that busts out of the husks of the old,
where children can be themselves
and not the uniforms they wear,
not crammed down society’s schoolbook,
not made to think your thoughts
but open God up inside themselves?
I’m a motion on that,
a mover,
and can I remind you here of our high aim
in your classrooms with your kids,
in your downtime?
Nothing more to say
except my time with children is that,
who they are in time
and their inborn sense to go beyond it
a revolutionary.

How do the boatmen row?
Gently and in springtime.
I’m saying my worth,
and I’m not a cherry picker.
I’ve seen the city up high
and the elephants the grass ate,
the thieves that robbed bottom
and the song they sang when they saw God
they now with children row.
I’ve counted the stars
and their admonishments
and protests,
their gifted speech
to the poets of the time.
It’s all a crocodile
beautifully put.
It doesn’t change us.
It only makes us mean
towards our brother
when we find them doing wrong.

Who can translate poetry
the Gods themselves can’t bore?
Do you know the living Ray?
It comes form other shores,
and we hand it in our pencils
blockchains we wore.
Can I pencil this in for you
with the freedom of the Infinite
involving children,
involving Light?

It breaks on us a new path:
you’re the leader
finally acting,
and I storybook my little boy
from a full moon today
where we draw redemption.
Outstanding citizens no,
we want radical revolutionaries
with every child we write.
Do I dare you?
Radically I write time.
I am life’s sacrament.
It won’t pull me under.
I am not dyin’ here.
Somethin’ climbs in my room
I don’t know.
It’s got handles on it,
but oh what they are?
I’m a space nigger in time.
Maybe that’s coming to an end?
Maybe there’s a zombie apocalypse,
and I get loved right out in the open by my boy?
I think it will take that for him to act,
despite this poem I wrote.
Maybe I’m onto better days.
Maybe I’m big stuff.

It’s Armageddon folks,
is that how this is supposed to end?
No we just pray there,
and we get up and run the world again
I lit in the face of certainty.
The foreigners would wait outside folks,
and the lady is a figure on trapped.
Startled by his brightness,
I see the Alone in every tree.
It looks out at me with my dogs’ eyes.
It’s in every figure of self,
looking out at the world with timeless eyes.
I am not alone here,
even though you keep me at bay.
I am a figure of Self,
and I break bread with the Alone
as a matter of happenstance.
You can’t rob me
of that deep.
You can’t even see it.

Fine, I will wear your society,
but I’m on revolution’s springs,
and I stand there alone
investing in time
an uprising out of it.
Now read me won’t you please?
I see the Alone in every face,
and you are nothing but he.
Crowd me now
with your figure of him.
I dance on this delight
on Earth’s shores
just poetin’ the hell out of time,
and that’s the start of it,
prayfully yours.

Images for Change

photos by the author
The muse gave me a message to you,
the muse rise and poetry.
I’ll see it in the garbage can, won’t I?
I don’t know how to negotiate this landmine
in outer things.
Every world has rejected me.
I’m a nation to nobody,
dear reader except you.
This is across the board.
It’s unhand me.
It’s blue and it’s red and it’s gold.
It’s unbelievably tight.

What do you say to no,
we don’t want to have anything to do with you,
and this is the entire of the yoga you follow,
the city on earth
that’s to realize the human dream
and be alright with each other?
I get kicked out of there too
and in the hearts of every man and every woman
who could make it possible to see my boy again
right out in the open
his daddy again,
and that anomaly is solved:
why the divine in-look on me
carries his name,
and it is a phantom make.

I stand here confused.
Even the halls of poetrydom have spit me out.
I have no place in society.
I live in some little island of bright,
and Douglas and our dogs
hold the world together.
Our visitors only want something,
all they can get,
and they only come here for that.
We have no friends here.
We have no one looking out for us.
We are here alone and that’s it.
This squeezes you, you know?
You don’t understand
when humanity and the world
mean so much to you.

I’ve painted this isolation for myself.
Douglas has friends and family
who care for him and provide,
else we wouldn’t make it.
He lives in his room and I live in mine,
but our best-friendship has reached the stars,
but can I tell you about Paul?
A friend for all the years,
who is in the world at large
giving me e-blasts
I’m your friend.
When the world rejects you,
you get compensation,
friends for all the world,
if you’re holdin’ hands with the world,
if the world means as much to you as yourself.

I can’t bear this,
spit on by everyone,
and I’m just diggin’ my hole deeper with these poems.
They cost me so much.
They tear me apart
I am so real with you.
I don’t know how to begin
to really say it,
the be there of the human being.

Oh my God I want to describe it to you,
so we can join there.
I want you to see my humanity.
I don’t want to be an outcast no more.
Oh I wish you could feel that.
God does,
and he’s here with me all day
in bright thoughts and muse
on the edge of time.
Would that you could feel that.

A meaningful life,
that’s established.
Come to terms with myself
and terms deeper.
This is all in the sky.
I’m a blockchain.
I matter to mankind.
I’m significant
to your notions of self.
I’m good
to all you haven’t seen yet.
I love people
and feel their oneness.
I am not about the snake.
I touch you
with deep meaning.
I am really there.

The world blows up inside me
it has eyes.
I commune with the Unknown.
I’m about your rocket ship.
I ease on you these things:
the starling oneness inside us,
the jumprope to God,
everything we have to do with each other
in our ballpark with children
and the animals in the room.
You hear me there
petting my dogs in wonder
and taking children to the sky.

I cook meals for you
and attend to your business all day.
I am not just a selfish wound.
I have lifted up the race
everywhere I look.
I am dawn on you
the understanding of poet,
and here I am,
in my most serious mood,
standing up and be counted,
because you’ve shunned my face,
a rocket-man
that knows we share meaning together,
that knows my part in the world,
that knows I can’t live without you.

You’ve kicked me out of your homes,
you’ve kicked me out of your hearts
long enough.
I’m not a beggar at your gates.
I’m the poet at high noon.
It’s time we fly.
It’s time we fly.

The Little Bit in Your Snow

photo by the author, a chalkboard at the entrance to an Auroville middle school
Boxed in the corner,
I hear You call my name.
I last.
I play the game.
I know how to handle time.
There’s a secret to it.
Open yourself to the Invisible.
Hold yourself on the inside and see the outside.
Don’t just stand there and swim.
Mount time
the stadium you wear.
Don’t be bashful about it.
Don’t overrate yourself.
Stand up and spell time the way you wear it.
Give the voice to the ages.
You want to be so sincere
you spelled time for everyone.

It can be in a broom closet,
but you’ve made that closet sing.
I’ve been in dens of iniquity,
and I found the price of the world that way.
I found out how much we cost
hurtin’ people.
They wore the boundaries me.
They were the hope that carried the world,
and I just cried my eyes out when I discovered that.
Can you embarrass God?
I think I did.

Then I opened inside myself time
and discovered its secrets.
I had damaged time,
and it didn’t punish me with it.
The way of redemption is forceful and slow,
but you can ride upon its back
if you find redemption’s base:
I am trouble I am,
and that is a whirlwind,
and I turn that whirlwind upon myself,
and I open time and fate upon myself,
to rack the tools up in inner man
to overcome evil with good
I’ve paid for myself.

It happened,
and I grab you by the hand and show you
inner healing’s ways.
We are not an accident,
and we are bigger than the wrong we have done,
and you are bigger than having it done to you.
We get trapped in these ways,
and we make reality existence
either hurting or being hurt,
the clash of right and wrong.

How this fools us into little lives
that can’t see past their own noses,
and we make everything a sin,
or we are trying to get to sin.
How many can let a child play with themselves
and stay out of it?
Why you want to stop them or join in.
Fuck let’s cut that asunder
and just stay out of it.
Fuck, you can stay here,
or you can allow language to get a little tight
to come into these narrow straits of time.
It’s difficult
to go past your moral boundaries,
and the world needs to be saved,
and our existence depends up it.

Children need to play with themselves,
and men and women need to heal from sin,
not punished,
not beaten,
not be made outcast.
You cannot stop evil you can only heal it,
and that changes it into something else.
We can heal together.
We can find the weapons to do that.
It’s much deeper than a doctor’s office,
deeper than a psychiatry chair,
deeper than a religious conversion
and any form of prayer.

We have to turn inside out.
We have to get to the bottom of things.
We have to open our consciousness and get in there to the secret stuff. /
We have to get clean,
not from sin,
from even the desire to hurt and harm.
We have to look at each other
and know we are more than any me.
We have to find the secret Inhabitant
that sees out both our eyes,
and we both see together
that we are one through that gaze.

Man this is reality,
who we need to see to survive,
and it’s how we heal
from hurting people
and being hurt,
but you have to arrive there
not just in belief.
It’s to see that Look.
We wear time.
It doesn’t bury us.
It’s not our keeper.
It’s not who we are.

The phenomenon is just a wonderful in the All-Look’s gaze.
Wonderful we see that,
and wonderful we see each other,
and a panda is to us the moon
and a dog the starry sky.
Can you get there?
All life has Eyes,
and oh the splash of healing there,
phenomenal.

Do you want to understand?
I can give you all I’ve got.
That’s the music in me.
You have to be wide enough to take it
and not stand in its way.
We need to heal time,
and are you gonna block that?

Oh look at that swing behind the throw up.
It’s how you reach enlightenment my dears.
Believe it or not a swing shows up in dreams
when you approach it.
It’s a force that takes you like the spiral,
and you literally swing.
How about that habitat?
Nothing can get in the way.
You’ve got to swing all the way there.
Your life will proportion this out to you.
You get closer,
and you move further away,
swinging back and forth
until you get high enough to arrive.

Do you see how tall you are?
The symbol of dream has shown you up close
your waking life approach,
time’s secret
here I’ve shown to you.
If you do anything,
habitat this truth when it comes out.

Am I allowed to continue?
Why thank you I appreciate that.
The little swing of enlightenment people,
how we tell time what we are.

Soaked in Pain

One of the photos I took of him in a secret meeting in April, the last time I saw him
Untitled
by S. Nithish
The Beatles needed each other.
I need all of you together.
Nithish can only take you to the door,
but you have to open it.

* * * *

Soaked in pain, guilt.
Let alone in the dark.
Can’t find a ladder.
I hit rock bottom
and sink even deeper,
laying for the lies that built the world.
Where do I find a cure for this virus?

We stepped on a bubblegum.
Will stick for life.
Can I be forgived for being myself?
Now I see how people turn evil and bad.
Is it the society or the world or both?

I could almost call myself a homeless dog,
but even the dog is happier than me.
I saw a kid who can’t speak properly,
but even he is happier than me.

The worst part about life for me
is that I can’t go live with my daddy, [1]
and I’m afraid that I can’t forgive myself
till the end of time
if I don’t go live with him.

Ever minute of my life spikes of sorrow and guilt.
Poke me on the inside and the outside
it’s been very long time since I’ve got wet
in the rain of love and joy. [2]

Darkness on the corner and light on top of the mountain,
it’s easy to run but can’t hide
from the radiation of the bed I sleep in,
the hole that I’m falling.
The mud is soft but the hole is deep,
and I’ve gone blind.
I can’t see the world or feel the world
of what it was.

I’ve never wanted to go to North Korea. [3]
All I had to do was follow the damn train, [4]
and I am warmed by his smile
cause I’m the one who has his mouth stitched.
Who am I?
Why are we both chained to the pain of the world
and suffer from this poison
and keep drowning in the bottom?

Where is the divine?
Is it a rock?
Everybody thinks that I’m evil, bad, greedy, selfish.
The one who really love me
will really ever know me.

Where is my mother? [5]
I don’t see her.
Why aren’t you coming to the rescue?
This is the story of the universe.
Why aren’t you introducing the twist of my motive?
My story is not filmed by IMAX.
It is filmed by the divine, the universe.

What sin have I done
and pay so much
and put me in debt?
Look into my eyes.
See and feel the pain, guilt
that is untouched by you.
  • [1] Me, what he calls me
  • [2] He lives under almost total control so that he will not make contact with me in any form and so that he will make passing marks in school, and that control entails being called names, being beaten and slapped. In his entire school career, and he’s now in 9th standard, he’s never been able to pass all of his exams. He has learning disabilities, mild dyslexia and severe dyscalculia, but his parents do not believe in learning disabilities nor will allow him to be tested for such. I was there from his birth and informed his mother of his dyslexia when I began trying to teach him the English alphabet when he was three, seeing him write letters backwards and not able to put sound to letters, and when he was not learning to read and write English in school, 2nd standard by this time, I taught him to how. His parents have been told it’s impossible for him to learn to read and write Tamil.
  • [3] A favorite activity of his growing up in my care was, when it rained, to take off all his clothes and go and play in it, I mean every time it rained and it wasn’t too late, on the roof when we lived in town, simply outside when we lived on the farm. I only made sure he didn’t harm himself or offend anyone.
  • [4] In our own personal speech between us, this phrase, which comes from a GTA gameplay video that he liked when he was six and watched more times than I liked, came to mean for us the simplicity of just going with the flow if it were taking us in a good direction, and we used it among ourselves to correct one another for going against that flow. The whole phrase is “all you had to do was follow the damn train 
CJ.”
  • [5] The Mother, Sri Aurobindo’s spiritual collaborator, who is for him is the divine mother and whom he adored and dreamed about often.

The poem was written by a 13-year-old Tamil boy. If you’ve read his previous poetry, it’s more organized than this and more poetic, but he’s suffered a lot since he was taken from my home a year and some months ago, and his poetry has suffered also. The first verse is classic muse, the inner voice of poetry, in its mode of giving advice and guidance, and so I set it apart from the rest of the poem. I suspect the rest of the poem is not pure muse, is him mostly just pouring his heart out, although still under the rush of inspiration and still in the voice of poetry. The trauma he’s suffered has almost turned off his muse, and, with the exception of a song he wrote upon being able to spend some time with me the first time since he was taken, “Heaven and Hell,” he gets very little muse now.

In the months before the was taken and his ordeal began, he wrote poem after poem, two raps, and a song from the muse, each spoken or sung to him on the inside, and each one a prevision of the future he’s now in, the raw hopelessness and desperation of this present poem so painful to read in the light of those past poems, which are full of confidence, faith, and resilience.

I am very familiar with his handwriting and form of spelling, and so I can make out what he wrote (you can see the dysgraphia) and organize it into lines and verses. I include the pieces of paper that he wrote this on at bottom. They were smuggled to me recently. He wrote this in school, in secret, on the back of exam papers. His muse told him to give it to me, and my muse told me to give it to you.

Months ago I gave his school a copy of all his poetry and asked that they provide for him a child mental health professional because he had mentioned suicide. I did this with a letter, as the parents have bribed the police near the school to take me to the station if I come there, what Nithish’s mother told him they had done, and what he warned me about. I might add that neither his school recognizes learning disabilities, and of him they have repeated what his mother told them, that he is acting and failing on purpose because he’s a smart boy.

I had complained to the Child Welfare Committee of Puducherry earlier, and they didn’t even know what dyslexia was, and a bribe was paid there also, his mother told him. The school has also complained that he thinks of me a lot, and that interferes with his studies, not able to recognize that he’s suffering the grief and heartbreak of the loss of a parent, a relationship with him they will also not recognize because I have no legals rights to the child.

It took months for the school to respond to the letter, and when they did it wasn’t to me or to provide him with care; they asked him to write a poem about his school, praising it, and they’d publish it in their weekly newsletter. The request that he write a poem came some weeks ago, and he wrote this poem instead, after much deliberation and anguish over the whole thing, but he’s afraid to give it to his school because his parents would see it and punish him for it, and so, I have to open the door, albeit without causing him further harm.

Not Written to Where They Sell My Muse

photo by Lydia, Dylan’s mother, ban image by OpenClipart-Vectors from Pixabay
I tried to find people of substance to testify with me.
I just heard my bottom line turn not which but for my soul.
“Yeah I’ll be right there.”
He was to make
“me, I don’t care.”
He is at this stage the little boy.
He’ll bring him in in another place,
and that boy cares about his room.
It’s been set up for baby.
Ohhhhhh,
as in
that’s an amazing
fieldwork with the little in the house.
God cares.
He snuck in the lunch.
Yes that was weird:
a sudden host of angels lined the room.

Angels,
when you are in a film,
they see what you’re doin’.
I’m happy about that.
I’m not wrapped in golden chains.
I love the highway.
I love the freeway.
I’m not mindin’ my own business.
I do a lot of lookin’
in the inner chambers of people,
all who’s connected with my room
as they star in their own show—
breakin’ bread together,
and it’s just the outfield in my room.
I put on my clothes.

Now I’m a witness of tomorrow,
and I don’t think you’ve seen that yet.
Look with Dylan.
He’s about to turn two.
I spend the day with him a time or two a week,
really in soft with his mother how to do that.
You walk on tippy toes around that kid.
You let him lead.
You follow,
and you just see him all together soon.
You focus, concentrate, on that kid,
right where he’s developin’,
and the voice come out
“I am so glad you’re seeing me.”

You give him everything he wants
that doesn’t hurt him
or make him mean.
You know you have to
balance this with society’s rules.
It’s what we make them for:
we need a functioning society.
Now what happens when he’s off base,
a naked kid in a mud hole?
Clean dirt don’t mind,
well water,
and there are no snakes and spiders around,
biting insects.
You let him enjoy himself,
makin’ mud pies,
smearin’ mud all over himself,
splashin’ and a splashin’ and a splashin’.

The Rottweiler near him smiles.
She understands mud.
I am making sure he has the freedom to do it.
Money from Heaven,
I love to see him play.
It’s a stadium room.
We are bound by so many witnesses.
I can feel them in my sleeves.
I wanna get at the new creation,
and I see with children we do that.
I study them,
hopin’ to find tomorrow.
I am bound and limited in my time,
and someone else owns that kid.
I can only do so much.

I gave Nithish a brand new room,
for a day,
a kid now 13
I lost last year.
It all crumbled.

The new creation fell apart.
He was reamed
viciously by his parents,
until he lost all his Heaven.
They punished him for his spirituality,
and he lost all sense of it.
He’s told me he has no feelings now
and would like to kill people if he could.
That’s very far from grace,
and I accuse God about it all the time,
the Mother and Sri Aurobindo.

What we did
cannot be repeated in a laboratory.
It’s too much
where we put spiritual influence.
Laboratory conditions can’t copy that.
Because I’m not there,
on the ground,
the kid is just in a black straight jacket,
and I can’t get near ‘im.
I can’t get this across to anyone.
There is no need of me they see.
I’m a foreigner in India,
and that’s all they see.
This is a racial country
I just sit and bleed.
Even if someone would turn him towards me,
I’m a police major.
Write it down
hey I like kids,
and I’ve stepped on their shoes in the past,
and now I know what they need?

It’s a honey table,
and the most skeptical person
would find me right with kids
if they followed me around with one.
I know what I’m doin’.
But I would not like the interference to tell you the truth,
and we wouldn’t be focused on child development.
It would be watching me.
How do I show you this honey dog?
You can’t blame me for tryin’.
I want my boy back
so he can grow up
as tall as his destiny calls for,
and I want Dylan
to be assured I’m there,
and no one will take me away.
These are troubled times.

So we play eggs,
these hot air balloons
I sudden you with
so’s you can see
I’m not red in my room.
It’s a feelin’ test.
I’m givin’ you the means to look in there
wide open feelin’.
A seer would see a honey perch,
laughter and commodity for the child.
I arm there.
It’s not a black bag.

Now what’s the commodity in my room?
It’s soul change.
I’m learnin’ the soul take over,
and that’s the honey for the child
I want them in contact with
so with their souls they stay in touch;
they don’t lose that sweet easiness
that makes them joys at life,
and that’s our leadership with children,
the soul ever takes presence.
Can you find that?

It’s too abstract to you,
or most of you,
or it’s some made-up notion
we force in life’s cupboard.
It’s the contact with life
at its most basic.
It’s what we deal with
as children
that never forgets childhood,
and we love bein’ a child.
It’s what we lose when we grow up
that we call innocence and candor
and silliness and so on.
We lose that touch with our souls,
the sweetness that can forgive everyone,
even if they’ve just whipped your butt.
You remember that?

I’m all about it,
and I meet the souls of children
with my own.
Funny how you do that.
You just be kind with them
and ever present,
as the big dog sittin’ there
that just wants them safe.
That’s what you do with children,
open up their hearts with love
and make them feel safe and special.

Dylan doesn’t respond yet
to anyone
to get out of his own mood,
but he comes when I call,
and that’s what we spent the day doin’.
Self-Absorption do you see that dog sittin’ there?
Luna baby loves you.
And Self-Absorption looks up at me in play
and gives me a smile full of eye contact,
grinnin’ from ear to ear,
and it lights up the sun
and gives me the joy of the world.
And he comes and takes my hand
and leads me to what he wants to do,
and he’s developin’ friendship
and social contact.
We have fun together.

Listen,
you can’t fool an angel.
What’s on with you
when a child is under your care,
when you play with kittens?

So You’re Headin’ Out?

photo by the author
80’s little horror war,
what threw away?
The administration of Auroville.
It was surrendered to the government without even a care,
and we lost our autonomy that way,
at the toss of a dice,
and the government rolled in.

Are you countin’ India
to allow human unity to take over?
What was the village thinkin’
in removin’ The Sri Aurobindo Society from the scene?
Can we grasp Sri Aurobindo?
The Society doesn’t,
and it will block you to this day
if you disagree with them.
What was the Mother thinkin’
givin’ the township to this obviously irreverent crowd
to love and compassion on earth
and human unity.

Stupid me, stupid you,
we excuse her for it,
but this is the mistake that baked the day
and ruined Auroville.
Can anybody look at this?
If ever a mistake was made here was one,
and now we’re supposed to take her every word as gospel,
as if she made no mistakes?

Where has she been all these years
watchin’ it fall apart?
Is she comin’?
Yoga
relies on inner seeing,
if it’s got the content of its worth.
I’m not talking about intuition,
your intuition says this,
your intuition says that,
in a gut feeling,
no matter how you describe it
as the opening of the day.

Inner seeing’s a gut worth’s no.
It’s concrete formulas laid out in time,
spoken word, revealing vision,
or the dream maker
putting together the house for you
so you can see it.
That tells you where it’s at.
When I entered the yoga
I picked up the Mother right away
in dream and vision,
her signal loud and clear.
That was in Auroville the first time.

She was not proclaimin’ to me her gospel,
her avatarhood.
She was puttin’ sadhana together for me
it’s a sunny day.
What made it so difficult,
I just knew hell had entered my birth
and would not let me go.
What difference
she made when she came on board.
You couldn’t tell it from the outside
for so long I’m ashamed to say.
Look at that to Auroville.
Can you gauge her time?

I’ll tell yah the Indian government can’t.
Nor can it see spiritual vision
or uses it to make decisions,
spiritual vision as in seership,
not a quote you pull out to prove your point.
We are left with the Indian government in charge of Auroville,
refueling the Mother’s words with their agenda,
purposefully pulling her out of the picture
by putting her in it
the mouthpiece they wore.

You can see it happening.
You just think the Mother’s responsible for it,
but she did not ordain this,
nor the government taking over
when the Auroville Act was signed.
How do I know this?
I’m an inner seer,
and we always live on the outcasts of time.
Way out there,
we question everything
is this the divine?

I sit on your bench, okay?
I’m a hologram holocaust survivor,
and I can say my own name.
I love the Mother because she saved my life
and protected me all these years.
I know the strength of her word,
her teachings.
They have held my hand for so long,
but what she taught me you can’t find in a book,
not even hers.
Deities make mistakes,
and avatars ruin,
and in order to change ourselves we must see that
to understand what we’re up against.

The whole paradox of creation comes down upon our head
when the actual change comes about,
to keep it from coming about,
and you can hightail it and run back to Houston,
or you can bear the impossible.
A stallion of waves stampede,
and you’re just everybody,
and no wave can block your tide.
My deep thought Auroville,
can yah folla me here?