The Killer Find
In whatever comes our way.
After eighteen seasons it’s so funny though.
I bet you
Leave the characters alone.
We’ve a back part.
Halfway finished you want to throw me away.
It was hard gave him a lawyer.
This is a transcendent poem.
Wait a minute,
is my life short?
It seems you don’t want to think for the psychopath.
You tell me.
His therapists are his words:
I don’t come down easy.
I’m a middle man.
I like killing.
You can see it in their eyes when you shoot them:
life has meaning.
I’m instructed to go.
Limitation’s my ink.
I can’t express the dying word.
My favorite is the surprise face.
They look at me so dumbly.
Maybe it would sound better if you play with it.
I’m laughing in front of their house.
I will take whatever I want.
You give it to me.
I’m not drowning.
I’m a full on power.
Your life gives me whatever I need.
Your life is my answer to life’s boredom.
Man, I’ve had to please,
grovel up to the paycheck.
Man I’m big.
They don’t know what power has come their way.
The person I kill sees my importance.
That’s the way the Gods speak to you sister.
With me have some understanding.
No, I haven’t found Them.
But I will put on after.
It’s gonna be tough
To get him outta there.
There’s the joy of the free ride.
Oh I’m sorry,
The police found your tracks.
I come distinct from them.
You are their calling card.
Some of them,
your attitude they share,
though on a different path.
You kill to fulfill delight.
They do under the guise of duty.
It’s a humiliation law code.
They don’t actually need to kill.
Yeah you know it.
Released from crime,
whose letter’s not interesting or significant,
the psychopath sits in jail and thinks:
contact with other people,
is this the word Kim’s back?
You know all shades of restaurant, right?
I’m glad because you’re going to marry me.
Kim is his split personality.
Kim is slightly easier to get along with.
Kim has a plan in his head:
he can play the game
whilst he’s in prison.
the basest emotions are given free reign.
He just erupts on Ginger Ale.
Meanwhile he has a little house
beyond the reason
unfolding in his soul story.
This house beauty knows the price of.
It is beauty’s tool.
Beauty can find this arm.
This is mastery’s circle.
Those in care of him
did we want there?
Let’s not open our mouth wide.
We can keep him right here.
We can do our level best to control him.
No one is pushing us otherwise.
Why isn’t the government doing something for him?
Oh my God I just had the weirdest look.
You batted my elbow.
Let’s call in the hotshots.
Go out searching homes I’m already home.
And what’s this crime carrier do?
He acts as a closing agent.
He solidifies the type.
It’s his mercy in prison.
I’m mean this guy has feelings.
They’re all sharpened up.
You wouldn’t believe how mercy he is.
Oh I know;
I can’t seem to find mine.
You kill that fish.
Gold is one of the most dangerous places.
My wife distributes many mountain climbers.
But you won’t let him see the mountain
nor marry my wife,
a river whose flow is words.
No one wants to play babe I’m sorry,
no one wants to play.
That refused my song.
I couldn’t bend in the knees.
This is not to your bureaucrat.
This is to that reach in you
that answers prayer.
Anybody can bow to reach a God.
I’m calling on your special stuff.
What’s the time?
What’s this I want?
You forgive me
the hands call
words you don’t like.
That would mean a different arrangement for his answer.
His body you’ve kept in buffalo tape.
The body is getting just to ten.
With the body move on ahead.
Alright time’s up.
Maybe it was too complicated.
I’m trying to tell you
that there’s a river in that man,
a natural born therapist,
that will take him outside the jail house
a lover of humanity.
It looks better with Me inside the point.
I am divinity in Man.
I am his first answer.
The soul is not a piece of plastic.
It has a divine outgrowth.
It calls My name in secret.
It is My pages heal your story.
I know the ways of the world,
am master of existence.
The universe I hold in the palm of my hand.
Its every movement My gaze understands.
The Sun measures My name,
is a symbol for its splendor.
I sit atop this man and await your law to give way.
He will not find Me on his own.
He cannot cargo that answer.
Necessity will not hold his hand.
Handsome him with love,
make beauty his living room,
surround him with those who know their land,
and from behind the heart My representative will sing to him
all the measures of his life
put into harmony’s window.
Hearing this high speech
the Gods will rainbow their messages.
He will be an open vessel for universal lore.
Healing streams of light will come to him from the stars.
The moon will glow in his notebook.
The darkness inside him will not know where to hide.
It will be vanquished with the coming dawn.
This I can do in him
if you let him see his own worth.
I enter the country late
because this man is a monster to you,
and you will not see him home.
Now use lovelier powers
to bend his knees,
ones that call from the house of love.
You have grappled him down in hate.
What a wooden start.
Kid, you murdered a family.
This is who we kill.
All wrapped up in mourning
the family lies slain.
Existence has been robbed of its joy.
That loved one’s face stole the sun.
Madness crawls on their hours threatening touch.
What’s the matter?
My temple is gone.
Here is life’s sweetheart.
We bridge reality with this,
a smile that passes by?
Our loved ones are borrowed customers.
They are characters in a plot.
They sooth our need awhile and move on.
We think them a reality’s ship.
One little curtain closed can undo our lives.
What management is this?
What fools we are prey to death.
The heart has deeper need
than its animal holdings.
We pause here on the brink of life’s meaning.
it’s up to you.
Matter fills every corner.
We cannot surround its view with anything else.
God even is of this make made.
Our understanding of Him is material.
He is a material agent not a spiritual cause
in our view of God acting.
He acts; He moves; He speaks
a material outlook.
God can be otherwise,
but we would have to brush name aside,
see past its formula,
the useful path,
to something larger than name.
There’s a family in these woods.
We can bridge the gap to God.
God can wear their face.
Then we begin to be circled by love,
when God wears every face in the crowd.
The loved one is just a familiar particular,
an intimacy we can hold
Death only rearranges His face.
But God is deeper still.
God has a beckoning plan.
Here, some side paragraphs you should know.
This is deep today.
What are we supposed to do?
Grief, you will have problems there.
Let them know where to stand.
A senseless killing is a teacher still.
Deep it will hold you open to reality.
There is your existence swim:
you can see beyond time.
Life has more fields of study.
We receive again our loved one.
This face in death God wears.
God is a surrounding look.
God is our surrounding cause.
The meaning of life is a parable
these eyes unfold.
My foot’s out.
I can’t keep score.
This poet has found bankrupt as his last measure.
I cannot keep God’s vision in my sight.
These eyes are the toughest to hold.
The Unseen all around us,
the very issue of our existence,
and the world looms larger still.
Our daily bread becomes the story-line,
or a major left in sin.
I had come to speak a word of Silence.
Chaos has erupted in my song.
The killer knows these waters.
He can see no large eye of God.
The world presses in on him
its sideshow of the blind alley scene.
He cannot see out of its dim tale.
Nowhere has he found knowledge close.
All run to a savage dawn.
Man has no larger purpose than this:
there’s a world out there;
Do it now reads the signs
along the roadsides of his life’s little spurts.
All seek the same need,
a vague point lost in advertising.
War rumors his world.
The daily news is a glowing red
convincing you the world’s on fire,
convincing you of your need to fear.
He can read the papers:
every man for himself.
The good that men call society,
he’d seen its vision’s sweep.
Huddled in a little courtroom called monster
he was its prey.
It hung debasement around his neck.
This was where social disease
spread out into the land.
He banked on this loan.
He hoped no greater glory
than to be the system’s plague.
Society would find death in him.
We can vision out this story.
Its huge eyes cry sight.
Where in this is God’s encircling sun?
In the moment you laid eyes on Him.
Can you top this vision?
No measure knows its score.
Error cannot blind its sight.
Error defines it more.
I mean to put reality above God
it results I cry in my own mess.
God shines through his shiny overcoat.
He can wear a mistake too.
Here in harmony’s reach I can clean it up.
A killer’s no less a man.
One key feature is that sometimes you make a mistake life for.
You’ll have to turn yourself save me.
Another orgy from that.
You would threaten?
Up here, alone, encouraged, and again we encounter God.
I am a listening shelf.
The soul is not a sword.
It holds us together.
It is our flight suit.
We pull the answer
all along our heart’s show.
This is our bank card:
the promise of a better land.
The heart is the particular keeper.
It waits on a pull from the outside
to respond to its purpose.
This is not its better arrangement.
When we close off life’s customers,
when we come together on our own land,
alone in life’s cell,
we can manage its whereabouts,
we can find divinity’s room.
This is our soul keeper,
what banks in us on divine gold.
It makes no commerce with life’s heart.
It cherishes only divine holdings.
Our divine outreach,
where we find divinity’s wings,
is a cavern deep and wide,
a long fall to the reach of it.
The flame that you find there
will be the wonder that you seek.
This is the divine representative in Man,
It evolves with our common start.
It waits for union with the soul above,
the divinity we are
high above ourselves.
It is this link,
this psychic fire
that is our spokesman for healing change.
It sings to us that endeavor.
We know no outer managing overview.
This is our directing circle
we write ourselves.
Help me organize this arrangement
happily furnish the need
from divinity’s schoolbook,
a divine name to give you lesson.
It is the soul makes this choice.
Though they seem the Sun itself,
they are not the goal only its keepers.
In time your own Sun will shine through.
I’ve given you direction.
Here you go to process change.
Bring this soul round to the front.
Make the psychic leader of the life.
I don’t know if you understand me but
I’ve shown you where healing can be found.
No, you don’t have to do that,
be under the guidance of a supervising counselor,
undergo any type of special training.
We receive this change alone.
Those on the outside awaiting results,
they do not deliver the baby.
They are support vehicles.
They help manage our affairs.
You will see the soul is particular.
It does not make the same wardrobe for all,
but it does use
a similar vocabulary of symbols
when it talks to us.
Someone who has passed this bridge
– thank you ma’am –
can give us meanings clear.
You don’t want them to stand around.
A little bit different
than a guide,
they keep their noses out of it.
Their sentence help we need with words and phrases.
The whole we do not give to them.
okay I’ve spent
processing this change.
My sight here seemed to call over completely retractable ideas.
comic that look?
Yeah, where is it?
A demon’s laugh is graphic.
will be your growth rate.
A divine smile
has a heartbeat.
you have a top priority,
a process change.
Lore has not this freshness.
Watch the road here.
It’s wide open.
Come to the river half dry
and you won’t be parched enough to hear it sing.
Dry off before you go in there.
Emotionally wet from the world,
we will hear desire’s holdings
if the ears can find the speech at all.
You know where I stand?
Behind your thought.
It is a trance vision
in the proximity of sleep.
You are awake to hear its call.
Inside the bell tolls.
There is no thought to the arrangement.
Thinking disrupts the process.
I’m sorry if listening stills.
We must accustom ourselves to its strain.
You come to it by degrees.
Your life must quiet to its measure.
The field of your difficulties is the better answer
than the retreat getaway.
You want to hear your problems.
This becomes the greater challenge
and the special key:
you quiet your life in the noise of life,
and you process your change in its tromp and strife.
Mastery has its brand here.
I’m a letter on healing nearing its sum.
The listening smile,
calm it brightens its world.
A summit answer,
we cannot process its plenitude.
There’s something wrong.
We can’t get over our outrage.
Debasement lies squealing.
Our basest reactions hold us here.
The psychopath is only a measure of his world.
Society knows no sitting station.
It has no examining review board.
The pack mentality governs its field book.
Disguised as law and due process,
they wreck havoc on human justice.
If it has become more sensitive,
it is because it is more aware of itself,
but revenge is still our answer to crime.
Our ethics have not evolved beyond this.
I sing to you its appointment,
the beginnings of a nobler race.
This has been a longing since the day we were born.
It has smiled upon us from afar
even when we’re at war.
We know this future ours,
however many disclaimers the times show.
I’m telling you it’s cold out there
in this waiting room of today.
Wait until you see society’s sharp teeth.
Then you understand.
Every once in awhile we’ll get a call from them,
the seekers after goodwill
as the governing agent of society.
They have each given formula –
This medicine watch it,
it’s not applicable in time.
Its feet do not touch the hours.
It relies to heavily on outer stress.
We capitulate to the call
of that greater need within,
our hearts calling in stillness
to the reach above,
a medicine we long for.
Being a moment on change,
wonderful that outlook.
Each holds this in store.
The time will bring it home to all of us.
Here, it is within reach.
How can you cry without salt?
What a grim life thou hast gotten a hold of.
They left building a city aside.
They arranged for killing room.
They can’t habit this gown.
Prison has them standing still,
a monster without a head to eat.
We review your killing.
It got menopause.
You deny our circle of trust.
I am the divine buoy in your harbor.
You are rich with sea salt,
carry the load of your number of kills.
There in the sudden door you find him.
It was in a back alley wasn’t it?
He had barbecued his drink.
Death stained his blood.
He said such stupid things.
He was black water.
You burned his ease.
It was a hollow kill.
He wasn’t straight on.
That laughed in your notebook.
We wasted your hour.
You cannot feel what you have done.
Pity you should remember him.
This felt not your power.
Pity you understand.
Let’s leftover this man.
He was not in harmony’s circle.
He thought that you had won.
Death took him by the hand.
He understood at once the reason for beers.
The light brought him out of it.
He’d paid his green card.
There he lay still.
It was a meditative dawn.
His glory is your surprise.
Can you see past dawn?
You thought you’d murdered hope.
We journey to rivers.
This man will see his private hell.
Burdened with this autopsy
hope could lay its hands on him.
Such is the river’s run.
And there we pass out his trust.
On the inside we work a slow outer change.
The epiphany will one day see the Sun.
Put their sleep to school.
Only after they come up with
the only answer to life:
Who am I going to come back to?
Meditative answers are coming.
I give you a lot to think about.
What are we looking for?
You’re in the bigger place.
You want to learn how to study bottom answers,
have a heart in the darkest part,
in feeling catch on.
I take a photo album with me,
those I operated upon.
Find the big change.
It’s in your river bed.
I leave it in your notebook.
You can fieldwork this change,
make it come out.
Guidance your river brings.
This is a crawl hole,
your insistent hostility.
Understand it as other then you.
Understand it as an attitude.
You can pencil it out.
This you have to hold at bay.
It will lessen by degrees.
When we indulge it,
the killing room,
or you just wait for the next victim.
This has us all bottled up inside.
A river can wash it down.
Hey look, come here.
I’m not going to get you for this.
If I ask you
throw it out,
can you do that?
A river answers why
hostility you answer.
Shrimps are eating politics.
That was your father years ago.
Hey children is disturbing.
Can’t live in the greenhouse.
I’ve got a lower angle.
I get physical.
Grab you by the neck I can.
Murder I wrote in the air around you.
You seemed to slip by love.
You had no comforting arm.
Life was a bare blade
to your infant heart.
We meet selfishness from even mother’s hands.
Can you hit the ball?
Some many things to watch.
What so many things?
Your environmental scorecard and your world review,
the inside does what in their presence?
The meaning lay behind the words.
Jump to its scaffold.
How many visions see red?
I can climb down in importance.
Place the notebook in sky hands.
Climb it to the top of the equation.
that’s what it’s coming to,
that high place.
You are a spirit.
God is the value of it.
You almost put me to sleep.
I must be bigger than that.
To the thing that owns me
I throw it out.
A sharp division here.
This man makes a path.
He has risen above his danger issue,
but he is in need of trust.
He could slide back.
If you was justice you would hold my hand.
There his answer waits.
It’s just hard to tell the difference.
If it doesn’t tell deep
it has not understand.
I opened his house on change.
There’s an understanding castle
near sleep he builds.
We come together all along world lines.
We would not want to harm its view.
What’s left to do here?
How finish we gotta go?
You haven’t filled out the map yet.
Where is your food bar?
Cooking for the meat last time.
Now you’ve changed to a diet of soft sand,
what’s this the world’s about.
That has your hat in oil.
It doesn’t leave you peace clean.
You need to be clean.
Of all the knowledge
I gave you
you haven’t come out of the pool yet.
Everything like a boy,
I went ahead and added it.
Get that space off your face.
A remote control
it’s pretty obvious.
You just succumb to influences.
We move towards a deeper circle.
Spirituality issues its day.
Have a plan to remember.
Drink this all day long
crash point to zero.
I would’ve held you all night.
He ran off before I was sleeping.
You should take this point home:
have a hand on desire
no reach there for Me.
To settle fell, interesting of a company member.
Some things are just powerful
and can even overshadow the divine rally.
You want to learn to hold your bread.
Move in the daytime as if I’m beside you.
Sleep as if I’m in your arms.
You choose a way
To put Me in your driving car
so that your thought lights up your process
in terms I am laid down
You have to believe.
My floor not has you sleeping.
Matter is your waking tool.
In this prison you see My consistency.
In My reach you are.
I would certainly want it so.
I’d like to be here.
I’d like to have.
You’ve heard it.
Now you must bring what you hear into your living room.
Focus on the heart.
We bring the soul around to the front.
As a soul you meet the higher stations.
I have given you in peace.
Now it is your work to bona fie its real.
Why didn’t he answer?
He went into the shop.
So I won’t hear what’s up there?
A heart sound
You want to know you’re sorry.
You have a map.
You want to find anything you just
begin to look for it.
Your need will determine here.
Like I said,
The more concentrated,
the more you are put together,
the more you are given room.
I know voice.
I will teach you how to find it.
Now give to Me
your managing equation,
what you snap to in your night of light,
your own accord.
The divine embodied in human everywhere
has given Me a name,
the divine in Man,
a good news.
Have a singing mixture.
Use a strategy.
You get the Overframe:
a divine beauty
sitting in his own
will give you.
Your soul chooses this answer.
A foul use here,
You need to study
and know the difference between a wake song
and a diabolical need.
One smells funny.
It has not the genuine concern.
A quiet demeanor
will be your living tool.
Normally I get off this tape,
this chariot wheel,
and become to you a living frame of deity
your day revolves around.
I am not your frame of worship.
There are two frames here.
God can be your encompassing reality,
your special program of worship.
Name has an order here.
He will grow larger,
as understanding beckons.
Bona fide results of the first ticket:
you find God.
The second no one knows.
The One is this storybook,
a code no idea can crack.
We hear Him a personality in the hours,
that which sustains us,
a half-light nonetheless.
A mystery bigger than creation,
it is God’s tabernacle,
his field of worship.
Even consciousness cannot account for its sum.
There is no greater field of play.
The One is your absolving window.
Your wrong can find reason there.
In its totality quarter
it is the basis of all deed.
Don’t condemn your process to their hands:
we’ll make you pay for this.
They have nothing original to say.
Solution does not open its schoolbook to them.
The payment for your crime
you will dole out in your effort for change.
Such is the master code.
Your will to change is your effective tool and special look.
Regard the world with its purpose.
Come to the garden without this
and you will not enter the gate.
A circumstance is just an opportunity for its progress.
We manage defeat this way.
Understand the need for change
and it comes in your courtyard.
Walk it into your house.
I am its gardening arrangement,
the divine in your own smile.
Look to Me your divine rose.
You wondered a long time without an aim.
You got lost.
I went up to comfort her,
make her feel better.
This is the Principal speaking.
We don’t have the play station;
He has the play station.
You let the killer run lose among us.
I do not arrange his deed.
He is your order run amuck.
This is My witness.
Go to talk with your grandmother,
a divine field book.
Don’t bend your knees before a wooden god.
Life is not your throne.
Let’s keep it
this is no ordinary game.
You are founded on ambush
to show you God in the impersonal hours.
Don’t walk again you’re going to fly.
Don’t worry about it.
There’s proof inside
where the heart of the question lay.
You need to come out of your canteen,
your desire’s arrangement.
I had a holding plug missing.
I couldn’t see for the pollution.
They’re calling you for fifty-nine.
That will be fifty-nine up there.
Wake up that number on you.
We arrive on healing number.
Your field of play is material wealth.
You fail your hours
you’ll have your hydrogen peroxide back.
Buddy this is it,
how to put your foot in the door.
You wanna fly folks
– come on –
through a divine opportunity.
This is exactly
the basis of all our arguments.
We don’t wanna promote any specific religion.
Problems result for everybody.
Yes but if you can process change
you can find you can be diversified.
There’s a unified answer.
You have something to read to us.
You tell us what it is you report on.
This is healing.
A healing outcast
is your ticket on change.
You took it,
the things he held dear:
a place in society,
Was to the point that They came,
and showed him how the rivers run.
He processed hope
that We gave him.
It’s like that.
from its outcast,
will be brought into living picture.
You have a cornerstone here.
So much misunderstanding
when these things hit the streets.
A poem can be disruptive.
I tell them what’s wrong.
This is where I give back.
This is a pedophile’s field book.
all the lights and stuff,
will help the ignorant to see,
or you’ll hate me even more?
I bring home the change,
strands of the common way.
By Douglas McElheny
On Easter Sunday this year I woke up feeling like I’d actually rested during the night, which is abnormal for me since I usually wake up feeling quite the opposite to varying degrees. I also felt clear and still on the inside for lack of better words, and with a little bit of enthusiasm and positivity for the day. That clear feeling stayed with me for the rest of the day, though it got covered up at times when I would get absorbed in doing this or that. It was pretty slight to begin with, and was even more slight throughout the day, but it stayed until the evening if I remember correctly, maybe even up until I went to bed, but I can’t recall for sure. I think the experience is connected to this dream I had Easter morning:
I’m driving down Montvale Road in Maryville, TN to Briarcliff Circle, where my family used to live. I’m with Trent and at least one other person. I know my family and I are staying as guests at the Bailey’s, and I joke with Trent asking him if he wants to go and see my dad (in waking life my dad did not like Trent). I turn into Briarcliff, but don’t get far before I turn the car around and go back out on Montvale Road towards town. Now we’re on foot though, and on the other side of Montvale Road is a large lake with pretty light blue water (in waking life there is a large expanse of farmland there). I’m saying to the others: “Why weren’t we coming to the lake and swimming every day when we were kids?” I just can’t believe we weren’t doing that. We all get in the water and are sitting in it next to the shore. The bottom has soft mud though, and I don’t like the feel of it so I get out and am now sitting on the road. A man and a little boy are here now with a big rectangular chocolate birthday cake. I tell them today is my birthday also, which, in the dream, it is. It says Happy Birthday Jennifer on the cake, and I assume that’s the boy’s mother. Then Jennifer, who is Latina, shows up and isn’t very friendly. So my friends and I go on the other side of the road to a small house that seems to be just one big room that has a garage door on it which is open. The family comes in too, and I find out that Jennifer is from Bolivia and start speaking to her in Spanish, telling her I went all over Bolivia over a period of about 10 months. As we talk she starts to warm up a little bit. My friends and I decide to go, but we have to get our car out of this room so we start moving the furniture and things that are in the way of the car. I move some small items, not wanting to hurt my back. There is no car now though, just a big bed, but that is what we’re planning to move out once we clear the other furniture out of the way.
In his Letters on Yoga Aurobindo states that ‘water is the symbol of a state of consciousness or a plane’.1 Now when I told Donny about the dream he pointed out that in his experience a lake with its expansive yet bounded condition (as opposed to say the ocean which is limitless and would represent an even higher condition) represents the state of mental silence and loss of ego denoted by terms such as realization, enlightenment, silent mind or in the case of the integral yoga ‘the spiritual consciousness’. The fact that the water was a pretty blue supports this idea since Aurobindo says the levels of the spiritual consciousness can be symbolized by the that color.2
I will say though that for me the real proof of the meaning of this blue lake is ‘in the pudding’ as they say. For millennia sages have testified to the peace and stillness of the spiritual consciousness and that was what spilled over into my waking life albeit in a very diminished form. So what I think happened here is I must have had a unrecalled brush with the spiritual consciousness in some way during sleep that was transcribed by the dream and also produced an effect on the waking consciousness. In a sense it was a very strong effect since it remained for the whole day even though the actual change in consciousness was very slight.
Looking at other elements in the dream, the appearance of the birthday cake is something that gives weight to this theory since, as Donny pointed out, it could be a symbol for a permanent transition from ego consciousness to the spiritual consciousness. That transition seems to be such a radical reversal it can be likened to dying and being reborn. The cake was also rectangular, and in his letters Sri Aurobindo also says that in visions a rectangle “indicates something partial and preliminary”3as opposed to a square which “indicates that the creation is to be complete in itself.”4I imagine squares and rectangles could have the same significance in dreams, and Aurobindo’s interpretation makes sense here since it appears all that may have happened was a fleeting immersion in the spiritual consciousness. There was no permanent change of station to that level.
I’m not sure what the muddy bottom of the lake might mean. Perhaps it’s some obstacle coming between me and the spiritual consciousness or maybe something that was difficult or disorienting about the encounter with the state. Apparently a lot of people require some time to adjust when they enter the spiritual consciousness permanently. It’s certainly worth noting though that I had a vision later on that morning after the dream where I was being encouraged to swim in that blue water.
Most of the rest of the symbols in the dream are hard for me to interpret. I don’t really know what to make of the room at the end of the dream and trying to get my ‘car’, that had turned into a bed, out of it. The fact that the dream took place in Briarcliff Circle where I used to live is interesting though because two days before Easter I received news that the Bailey’s, who are mentioned in the dream and who are close family friends, had suffered a very devastating loss. So Maryville and the Bailey’s had been on my mind, and in a manner of speaking I really had ‘been in Maryville’ on the level of thought and emotion in the days preceding the dream.
So is the fact that I was giving the Baileys a lot of thought the reason Maryville was the setting of my dream, and it was a more or less reflexive element woven in with other more obviously symbolic and meaningful elements? Or is there something more significant going on? I honestly can’t say. Perhaps the birthday woman from Bolivia who was in the glum mood represents the Bailey’s since there was Latino blood on Mrs. Bailey’s side. It would seem though that it would have something personally to do with me too, with the tendency for glumness in my vital which was being represented by this woman.
Having finished my attempt to analyze this dream, there is still one interesting question left to address. And that is: did my dream and experience have anything to do with it being Easter? I have to admit that, while I’ve had experience with the effects of things like solstices and full moons, if I’ve ever had a dream or experience like this on Easter, I can’t remember it. As it turns out Easter was on April 1 this year, and the night of March 31stwas the night of the full moon. For me the full moon alone would be enough to account for my dream and subsequent experience, but perhaps Easter, even though the date moves around every year, is a day with spiritual power in the same way the darshans of the Sri Aurobindo Ashram are for myself and many others.5
Now in conclusion, while the potential impact of things like full moons and days like Easter on sleep experience is no doubt interesting, what I feel is most important here is the idea that experiences that happen in sleep, even when we don’t remember them, can give rise to a dream transcribing the event as well as have a noticeable effect on our waking consciousness. It’s fair to point out too that, in my experience, you can experience and remember an altered state of consciousness in a dream that leaves no effect whatsoever on the waking consciousness like a number of dreams I’ve had over the years where I smoked marijuana and got high in the dream, but woke up feeling completely normal. Donny also recently recounted a dream to me where he was feeling a blissful ecstatic bhakti from which he woke up directly, and yet nothing of the experience carried over. I’m sure there are reasons for all this, but I could only guess at the moment what they are, so I’ll refrain from doing so. I’ll just leave all this as food for thought.
Notes and References
- Sri Aurobindo, Complete Works of Sri Aurobindo Vol. 30: Letters on Yoga III, pgs 150.
- Sri Aurobindo, Complete Works of Sri Aurobindo Vol. 30: Letters on Yoga III, pgs 127-28.
- Sri Aurobindo, Complete Works of Sri Aurobindo Vol. 30: Letters on Yoga III, pg 102.
- The spiritual effect of the darshan days here at the ashram was the subject of my last post for those who are interested.
By Douglas McElheny
In this post, I have a dream I want to share mainly because of a strong synchronicity between it and an outer event that happened the morning after the dream. I think it provides a good example of how these meetings between the inner and the outer can happen even though I’m not sure what it all means. Here is the dream:
I’m watching the space shuttle come in for a landing on TV, but then I notice I can hear the sound of its engines coming in the window from outside. I figure Cape Canaveral must be close enough that I can hear it coming in. When I look outside however, I can see the shuttle has actually landed here on the runway of the airport in Pondicherry. It’s nighttime and it’s trying to turn around to go to the terminal. I try to walk closer to it to get a better look, but I don’t get much closer before someone’s is yelling at me about not getting too close.
The morning after this dream I noticed our Harm’s End Facebook page had a notification, so I clicked to see what it was. It turns out it was a ‘like’ for a post Donny did on someone else’s facebook page nearly fourteen months before. The post contains a long poem and a video clip of the space shuttle Atlantislanding after a mission. Donny and I were both impressed by the synchronicity, but what might the wholething mean?
Going up into space via the space shuttle or otherwise would seem to indicate a very high spiritual flight and the space shuttle landing would indicate coming down from that. As it turns out this dream happened on December 1, 2017 right in the middle of three darshan days1 here in Pondicherry. These are special days here at the Sri Aurobindo Ashram, when people are allowed to pass through either Sri Aurobindo’s room or the Mother’s or sometimes both. Most of these darshan days were celebrated when Sri Aurobindo and the Mother were still alive, and were noteworthy because they were days when the sadhaks were able to appear in front of Sri Aurobindo (who spent the rest of the year secluded in his room) and the Mother together for a silent blessing. People however were not permitted to speak to him.
Over the years I’ve noticed perceptible effects on myself on the darshan days, though often nothing noteworthy happens, or I’m too clouded to receive anything. Usually if something noticeable occurs it’s some peace or detachment, though I have also had some powerful and obviously significant dreams on these days as well. The other thing I’ve noticed, unfortunately, is that difficulties tend to increase both inwardly and outwardly in the days leading up to a darshan. That doesn’t always happen though, but I’m guessing that when it does happen it’s because of a combination of hostile forces trying to throw me off track so I’m not receptive on the darshan days as well as blocks and resistances in me.
Donny has noticed these effects as well of the darshan days, both the good and the bad, and I’m sure there are many other people, who are either sadhaks or devotees of Sri Aurobindo and the Mother, that have also. As far as the time period around the dream goes, I do recall feeling inwardly quiet and settled throughout the entire day on one of those three darshans, and it may have been the one on December 5th. I seem to remember it was. And if it was, then the dream could be showing the coming down from that experience the next day on the 6th. Regardless though of when it happened, that experience didn’t seem to me at first to be powerful enough to fit with the symbolism of going into space. Donny disagreed though saying he thought experiences of peace like that are more significant than I might be giving them credit for. After some thought, I can see his point especially when you consider the experience lasted throughout an entire day. Hopefully with more experience I’ll be able to say for sure if something like this could be symbolized by going into space.
But as I said in my introductory paragraph, what is really noteworthy about this dream is the synchronicity with the ‘like’ on Donny’s Facebook post. That would put some emphasis on the whole thing I would think. What’s interesting though is the emphasis is on the shuttle landing, not the shuttle going up into space. Why the emphasis would be placed on that, on coming down from a spiritual height, I don’t know. There was also nothing I recorded in my dream journal before or after this particular dream of going up into space. There was however a dream I recorded on November 26th where my best friend from college, Nick, (who’s deceased) was flying in an X-Wing fighter and blew up the Death Star. Perhaps the two dreams are related.
An interesting thing Donny pointed out is that my inability to get close to the space shuttle in my dream is metaphorically speaking a lot like the way I’ve had to approach this article. I haven’t been able to ‘get close’ in the sense of being able to draw any definite conclusions about what all this means, just put out some ideas and possibilities. I will say, however, that the simple occurrence of any really strong or blatant synchronicity can still have beneficial effects even if you can’t draw any conclusions from it. Having grown used to synchronicities over the years I often just shrug my shoulders at them, but this one impressed me, and Donny as well. It evoked, the way synchronicities can, a sense of a something wonderful and meaningful, of a guiding hand behind the seemingly mechanical workings of the universe.
One thing I’ve considered, and will throw out here as some food for thought, is the possibility that the dream isn’t referring just to me personally, but referring to what was going on in the atmosphere of Pondicherry itself with the triple darshan. Perhaps the dream was showing or also showing how the general vibration in the area would be coming down from that heightened state afterwards. I’ve noticed darshan effects even when living in Florida and also at the Sri Aurobindo Sadhana Peetham ashram in Lodi, CA., so it doesn’t seem implausible that my dream is referring not just to me, but also to the general atmosphere of Pondy which was uplifted by the three darshans. It makes sense that here in Pondy the effect would be stronger than anywhere else.
There is one more thing that happened as part of all this which is worth mentioning as I close. While putting the finishing touches on my last article I was thinking about what I would write next. This article was one I was considering for my next one, though I seem to remember I was leaning more towards another. In the midst of that, and roughly two months after the dream/Facebook synchronicity occurred, we got another notification on Harm’s End of a ‘like’. This ‘like’ was also for Donny’s poem with the clip of the Atlantislanding, though it was another posting on a different Facebook page.2 So I took this as a nudge from the universe, which prompted me to write this particular article in lieu of some others that I was considering.
Notes and References
- These three darshans are on November 17th, November 24th and December 5th. November 17th is the day the Mother died and December 5th is the day Sri Aurobindo died. November 24th is known as ‘Siddhi Day’ and marks the day that the ashram was founded.
- Donny posted this particular poem and clip on a number of Facebook pages all having to do with debunking conspiracy theories. There were no other ‘likes’ received on any of these space shuttle Atlantis posts in the time between the two mentioned in this article.
By Douglas McElheny
About a year ago I had a series of dreams in the same night with the deceased American spiritual teacher Franklin Merrell-Wolff. I wanted to share these dreams for a couple of reasons, one of which is simply to get his name out there on the internet for someone who might be interested in him and his work, which has the obvious stamp of someone who attained a spiritual realization or ‘recognition’ as he preferred to call it. He’s not everyone’s cup of tea because of his strong intellectual bent, but if you have the kind of mind that can get into his writings, I think you’ll find him as rewarding to read as anyone in contemporary spiritual literature.
The second reason I want to share is because I feel these dreams might be indicating an actual contact with Merrell-Wolff during sleep on another supraphysical plane, and I wanted to use these dreams as a means to explore the possibility of such encounters. In a letter to one of his sadhaks, Sri Aurobindo calls this sort of dream a ‘dream experience’, which he defines as a “record direct or symbolic of what happens to us or around us there (on other supraphysical planes).”1 Now I honestly don’t know how to infallibly distinguish when a dream is a dream experience according to this definition. I wracked my brain trying to see if I could come up with some kind of criteria, but realized I’m just not at the place yet where I have that kind of knowledge and discernment. So this article is going to be more hypothetical than most that I write, and more about presenting possibilities than answers.
I think however we can still expand our horizons through exploring the possibility that this was indeed a dream experience with Merrell-Wolff , while at the same time being honest that I don’t know for sure. To give this idea some plausibility however, and not just build a house of cards, I will support it with some relevant quotes from the writings of Sri Aurobindo and the Mother. Let me also say that I feel that if these dreams were indeed of the dream experience variety, they were a symbolic record and not a direct one. Overall there was nothing really remarkable about the dream environment or the dream substance that would lead me to believe I was bringing back a direct record from something that occurred on another plane. And while there was one beautiful scene in the first dream, it wasn’t the kind of breathtaking beauty I’ve seen in dream environments that I suspect are peering into the subtle physical.2 I have to admit though, that there are many, many things I still don’t know or understand about dreams, so I may be wrong, but since Sri Aurobindo makes the distinction in his definition, I thought I needed to give my opinion on the matter for the sake of clarity throughout the rest of this article.
So with all this in mind I’ll now share the dreams.
I’m with Franklin Merrell-Wolff in a truck in the front seat and he’s driving. There’s also if I remember correctly another passenger and I’m sitting in the middle. We’re driving through some low rolling green mountains. There really isn’t a road though, and at one point the car is almost sideways driving along the side of one of the mountains. I know we’re going to reach a point where we’ll have to go more or less straight up and I’m nervous about this. We stop first though at Merrell-Wolff’s house. I join with a group of people and he’s giving us a tour. At one point we reach a place where there’s a staircase going up, and a staircase going down, and a room can be seen at the end of each staircase. One by one we have to go to the staircases and choose which way we want to go, and some people choose to go up and others choose to go down. When it’s my turn I can see that downstairs there are some chairs and the people there are watching a video presentation. I don’t now recall what was going on upstairs. My first inclination is to go upstairs, but then I change my mind and go downstairs, because I think that’s where Merrell-Wolff is. He’s not there though, and I realize he’s off somewhere else outside with a few other people and that I didn’t get to go. I find my way outside and can see a wide desert plain below that has some rock formations in the distance like something you’d see in the badlands in South Dakota. It’s a very beautiful scene. After that I find myself in a bigger room like a theater watching something on TV. I don’t remember now what it was about.
I’m with Merrell-Wolff in a truck again and he’s driving. We’re talking about spiritual realization, and how you get there. Something in our conversation (I don’t remember what) prompts me to say, “Well maybe I’m a weak person.” But he tells me that on the contrary I’m a very strong person, and he tells me why, but I can’t remember now what he said. Also during the conversation I asked him if surrender was the most important thing for gaining spiritual realization, and I seem to remember he answered in the affirmative. I also asked him if it’s just a matter of letting go, and I don’t remember now how he responded.
We’re back at Merrell-Wolff’s house in the mountains, and an airport taxi has come to pick me up though it looks like a trolley. Merrell-Wolff comes to say goodbye, and I’m feeling emotional because I don’t want to leave him. For our parting he reaches out to shake my hand while I try to give him a hug, which results in a kind of awkward embrace. He gives me a kiss on the cheek, and then he points his index and middle fingers of one hand at my eyes, but not directly, as his hand is a little bit on the left side of my head. He says reassuringly something like “You’re gonna get it. You’re gonna figure it out” or I may have just understood that that was what he meant by the gesture and he didn’t actually say it. I can’t recall for sure. I’m feeling very emotional because I figure I’ll never see him again.
Franklin Merrell-Wolff died in 1985. In a video interview I saw of him that took place near the end of his life, Merrell-Wolff states his belief that it’s possible to make the transition to death consciously and without falling into a swoon from which one would have to regain consciousness later. He also voiced his desire to accomplish this during his death.3 I have to admit I don’t have any idea what would be the benefits of entering death without losing continuity of consciousness, but I will say that I feel a realized being has a lot more control over what happens to them in death than your average joe, though I obviously can’t prove that.
Being familiar with Merrell-Wolff’s writings and having a sense of the stature of the man, I would guess he was developed enough to achieve his goal of entering death consciously. Developed enough also I would guess, to still be active on the other side guiding and helping the living, especially those people who are directly under his spiritual care—assuming of course that sort of thing is possible, and in my case I assume that it is. And if it is possible and this dream is transcribing an encounter with Merrell-Wolff, and if it’s a fairly accurate transcription in its basic details, then perhaps I actually went to his abode on the other side, his inner ashram you might say, somewhere where he meets and mixes with others. Now I don’t know where his abode might be on the other side, but the Mother said more than once after he died that Sri Aurobindo was dwelling in the subtle physical plane and that “you can meet him when you sleep, if you know how to go there.”4 She also made reference to a world on the subtle physical plane she visited during sleep “where the living and the dead intermingle without feeling any difference.”5
If you’ve read a lot of other blog posts of mine you know that I focus mainly on trying to show how dreams connect to actual occurrences in waking reality. So one could ask: what makes me think this dream isn’t just showing what was manifesting in my waking life at the time? Maybe, you might argue, it was showing a day or span of days that I was ‘up in the mountains’ spiritually so to speak, maybe feeling some peace or detachment. Unfortunately, I don’t recollect now what my waking life was like at the time, so I can’t refute that possibility by saying I was struggling with something then, but even if I had been uplifted at that time that wouldn’t necessarily invalidate for me the idea that this was a contact with Merrell-Wolff. That encounter might have been the thing that helped me to get clear. I should also point out that dreams have a depth and multi-dimensionality that’s hard for our waking consciousness to fathom, and this dream could very well have been showing both a personal uplift in waking consciousness and a contact with Merrell-Wolff at the same time.
One of the things that leads me to believe that this was a contact with Merrill-Wolff is years of dreams of Sri Aurobindo and the Mother, and my strong conviction that they’re my teachers, and that they are consciously active and guiding people from the other side.6 And while I don’t know of any examples with Merrell-Wolff, there are scores of stories of people encountering Sri Aurobindo and/or the Mother in their dreams (both while Aurobindo and the Mother were still alive as well as after their deaths) and receiving help or guidance from them. In one of his letters, Sri Aurobindo pointed out to a sadhak that encountering the Mother on the vital plane is an experience “all the sadhaks have in their sleep and dreams, if they are a little conscious there. Even those who are not sadhaks or others who do not know her come, but they are not aware of it.”7
Another question the reader might ask, and which I asked myself, is: could Merrell-Wolff be representing someone or something else I encountered in sleep and the dream just used him as a symbol because its one I would know and recognize? I recently came across an instance in Questions and Answers where a child tells the Mother a dream she had where “you took me in your arms and embraced me for quite some time.”8 The Mother then tells her that during sleep the child had entered into contact with Forces “which are full of love and tenderness, which help and welcome all those who come,”9 and “when you woke up, this was translated through images you know, that is, that you come to see me, receive blessings, and then as there was a new feeling —that of contact with this Force which envelops and helps— this gave you the impression that I was taking you in my arms and embracing you. It was translated in this way. The fact is there; the translation is that of your brain.”10 Based on this it certainly seems quite possible that Merrell-Wolff could have been a symbol for a Force like the Mother describes here, but it also seems possible to me that the dream does indeed record a contact with Merrell-Wolff.
While he’s not my primary teacher, and he admittedly doesn’t enter my dreams often,11 I have a tremendous admiration for Franklin Merrell-Wolff and his incredible mind, as well as a great enthusiasm for his written works, which I regard as some of my most prized possessions. That by itself seems to me would be enough to open up the possibility of a contact during sleep, but I’ve also reached out to him to a small extent over the years, asked him for his help. It’s only been in small spurts whereas I’m reaching out to Sri Aurobindo and the Mother on a daily basis, but when I think of him it sometimes drums up a little bit of bhakti along with the enthusiasm I feel for his books. So I think there’s enough here for there to be an inner connection between he and I, and I think a spiritually realized man like Merrell Wolff is going to give his help to anyone who sincerely asks, even if its just in a small way, and even if for the most part he leaves that person to the care of the people directly in charge of his or her sadhana. I think also that the element of Merrell-Wolff giving me guidance in the dream as well as my desire to be with him and the emotions I felt at our parting could indicate that this was indeed a contact with him, and that the bhakti and enthusiasm I feel for him in my waking life are perhaps the outcome of a deeper inner connection. How you distinguish infallibly though between a dream experience that shows an actual encounter with someone like Merrell-Wolff or Sri Aurobindo, and one that uses them as symbols for helping Forces or other beings, is something I don’t know, and I have to wonder which of my many dreams of Sri Aurobindo and the Mother over the years were actually showing a contact with them and not just using them as a symbol.
I think after having hashed all that out, it’s appropriate now to briefly look at some of the movements in the dreams in the context of a dream experience and under the assumption that this was in fact a contact with Merrell-Wolff. Now as I said previously, I think that if this was a dream experience, it’s a symbolic recording and not a direct one. Given that, going up into the mountains might just be symbolic of rising up through the planes and in the scale of consciousness to Merrell-Wolff’s abode. According to Sri Aurobindo’s descriptions of other planes in his epic poem Savitri however, other supraphysical planes can have features like mountains, lakes etc.12 So it wouldn’t seem to me to be impossible that Merrell-Wolff, who loved the mountains and even built a small ashram in the Eastern Sierra Nevada during his lifetime,13 would set up his abode in a mountainous setting. This however is admittedly pure speculation.
Moving on, I have to say I have no idea what the choice between going up and going down in the first dream might mean, but the TV screen that was in the room downstairs and also the one at the end of the first dream perhaps indicate being given information or knowledge. It’s interesting I wasn’t included with the group that went outside with Merrell-Wolff. I don’t know what that represented, but for whatever reason I wasn’t invited. Maybe that’s because I’m not fully his student or maybe it was something for the more spiritually advanced people. I seem to recall that in the dream I understood that I wasn’t spiritually advanced enough to go, but since I didn’t record that in the dream’s description in my dream journal I can’t rule out that that’s a false recollection my mind has tacked on to the memory of the dream.
Looking at the guidance given in the dream, it’s of course nice to be told by someone like Merrell-Wolff in a dream that you’re a strong person, and that you’re going to figure it out. That gave me a little confidence boost after the dream that I can still recall, and one I must have needed though, as I’ve said, I can’t remember what my general state was at the time. The fact that I asked Merrell-Wolff if surrender was the most important thing for spiritual realization was prompted I feel by the memory of one particular part in his work Introceptualism that discusses the importance of self-giving to the sacred. That particular passage really resonated with me and has stuck with me more strongly than anything else I’ve gleaned from Merrell-Wolff’s books.14
So in conclusion, though this is all hypothetical, my feeling on the matter is that this was indeed a dream experience with Franklin Merrell-Wolff. Of course, that’s admittedly what I want to believe, but if you’re willing to take Sri Aurobindo and the Mother as authorities, I think I’ve presented a plausible argument that this was a dream experience, and that these sorts of supraphysical encounters with other people, be they dead or alive, are possible in sleep. But then there’s still the question of whether or not I actually encountered Merrell-Wolff in sleep that night or if my dream was just using him as a symbol for someone or something else I encountered. Regarding this I must be honest and admit once more that this is a question I can’t answer at this time, and one that almost got me to shelve this article before it was finished hoping that at some point in my life I’d have the knowledge and discernment to answer the question one way or another. It makes sense though that it really was Merrell-Wolff for the reasons I’ve stated previously, and I think my belief that it was indeed him can be presented as a reasonable, even probable possibility by the reader if you’re willing to admit the existence of such dream encounters with a spiritual teacher with whom you have an inner connection. It was this, along with Donny’s encouragement that convinced me to carry on with the endeavor and finish the article. Dreams are still a largely unexplored frontier, and some amount of hypothetical speculation is inevitable as we attempt to map this territory, or re-map it perhaps since past civilizations may not have been as in the dark about dreams and other occult phenomenon as we are. So if this inquiry has broadened anyone’s ideas of what’s possible in sleep and dreams and done it in a credible manner, that I feel is sufficient, and it’s served a useful purpose. And if it further prompts a reader or two to take a closer look at their own dreams for evidence of such dream experiences or even for just a deeper understanding of their dreams in general, so much the better.
Notes and References
- Sri Aurobindo, CWSA Vol 30: Letters on Yoga III, pg 260.
- The subtle physical is Sri Aurobindo and The Mother’s term for another world of physical matter like ours, but one of incredible beauty in comparison to the gross physical world we inhabit in waking consciousness.
- Those interested can watch the interview here https://youtu.be/39kZf72LlE4
- The Mother, CWM Vol 13: Words of the Mother I, pg 12.
- The Mother, CWM Vol 10: On Thoughts and Aphorisms, pg 147.
- For what I think is a good clear example of a dream experience with the Mother, please read this article on my old blog The Chipmunk Press. Scroll down to where it says ‘From First, From Within’ to find the article.
- Sri Aurobindo, CWSA Vol 32: The Mother With Letters On The Mother, pg 290.
- The Mother, CWM Vol 6: Questions and Answers 1954, pg 143.
- pg 147-148.
- pg 148.
- In my dream journals, which I’ve got on Word docs back to the beginning of 2013, Merrell-Wolff’s name only comes up twice, and in both dreams I was reading something he’d written and wasn’t actually with him. I have a vague recollection of another dream where I was actually with him, but that could be a false memory.
- Please refer to Book II Canto II and Book XI Canto I in Sri Aurobindo’s
- Merrell-Wolff built the ashram in Tuttle Creek Canyon near Lone Pine, CA with the help of a group he and his wife Sherifa founded called the ‘Assembly of Man’. This building still stands and is known as the ‘Tuttle Creek Ashram’ by the U.S. Forest Service.
- Here is the quote for those who are interested:
‘Sacredness implies self-giving, while secularity implies self-withholding. In the transformation process, everything else is incidental to the attainment of the pure self-giving attitude. For the most part, one attains this attitude only after a desperately painful crisis, but if the individual can accept it without waiting for the crisis, he or she simply avoids a great deal of discomfort.’
Franklin Merrell-Wolff, Transformations in Consciousness, pg 150
This is another song my soul wrote. Below are the lyrics. It came via the muse, inner voice and vision, over a period of months, usually around dawn one or two sung lines at a time, accompanied by at least the guitar but often with a whole band or orchestra, but not every day and not only at dawn. Often lines are in the voice of a particular famous singer or band, but just as often they’re in my own faulty voice. Sometimes weeks went by without anything for the song, although lines are sung to me in my muse almost daily. I have to center a song and only choose lines that fit. It’s not a cut and dried process, most especially the melody, which, like in this song, evolved over the time it was completed. Characteristic of the multifaceted nature of the inner voice, these lines were not only for the song but were also what I needed to hear and muse over the day they came, things my soul had said, which matched the needs of my sadhana. May the song help you with yours.
(Hear the song here: https://soundcloud.com/donny-lee-duke/transformation)
Adam used to tell his name unto his soul.
Bid yourself in your mirror.
There are you who you are.
And I know, and I know, and I know
it’ll be my soul.
I am just so tired of crowding around.
Not a single access program of watching process rise.
Feeling sorry for myself living without you
And I know, and I know, and I know
it’ll be my soul.
Getting wrapped by you.
Getting wrapped by you.
I find my religion is all is waking up.
Just strokes and takes my pressures.
Cause I’m livin’ down connected to the world.
And I know, and I know, and I know
it’ll be my soul.
Upon the stone of fortune’s wrath
I live and die a fattened calf.
Here is everybody show ‘em what you’re made of.
And I know, and I know, and I know
it’ll be my soul.
Every second every hour of the day,
Every second every hour of the day,
Every second every hour of the day,
You see touch my soul.
How can I help you do the same?
And I know
I can feeling in your soul.
And I know it’ll be my soul,
on the conscious world, on the conscious world.
And I know it’ll be my soul,
And I know, and I know, and I know
it’ll be my soul.